Texts attributed to Garab Dorje (Prahevajra/Pramodavajra/Surativajra): The famous three lines spoken by Garab Dorje as his last testament to Mañjuśrīmitra. For it is the final testament of Garab Dorje, The essence of the wisdom mind of the three transmissions. It is entrusted to my heart disciples, sealed to be secret. Garab Dorje (Fl. 55 CE) (Tibetan:དགའ་རབ་རྡོ་རྗེ་, Wylie: dga’ rab rdo rje) 9Skt . Prahevajra (Pramodavajra/Surativajra) was the semi-historical first human.
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This child was the rebirth of Adhichitta, a manifestation of Vajrasattva who appeared in the god’s realm to propagate Dzogpa Chenpo there.
He could spontaneously ignite butter lamps and he could travel riding on the suns rays. Later they both taught the people and up to a thousand of them gained the same result. Vairotsana was born in Central Tibet in the Nyemo district in Jekhar.
When he had permisson, he rushed to his father, King Uparaja, and requested to meet the scholars. The way things arise may be the same as before, But the difference lies in the way they are liberated: The world made obeisance, but the Shakta-Dakinis proclaimed that a danger to their yoga practice had arisen. With this text to guide him, he contemplated the face of Vajrasattva for seven months and at the end of that period the Bodhisattva himself appeared and gave him awareness initiation and empowerment.
His opponents at court continued to conspire against him. The incarnation of Semlhag Chena god who earlier had been empowered by the buddhas. He received the empowerments, instructions, and entrustment of the tantras of Dzogpa Chenpo in an instant frm Vajrasattva and attained the stage of “no more training”, Buddhahood.
An eighteen inch image of Vajrapani also fell with the texts. Then the Bodhisattva Vajrasattva gave him the initiation and empowerment of the Bestowal of Awareness and permission to write down the sixty-four hundred thousand Dzogchen verses and the oral tantras. Then the Bodhisattva Avalokitesvara appeared to him, and advised him that if he really wanted to attain Buddhahood he should go to the Sosaling cremation ground odrje India. Retrieved from ” https: First, relax and release your mind, Neither scattered, nor concentrated, without thoughts.
Legends of the Dzogchen Masters
In Tibet Vairotsana taught the King in the same manner as Shri Singha had taught him – by day the causal approach and at night the fruition approach – Dzogchen.
This is the special teaching of the wise and glorious king. Vimalamitra meditated on this for ten years before Jnanasutra achieved rainbow body and left him with his final legacy, a tiny jeweline casket containing the verses called “Four Profound Methods” Zhakthab Zhi and through this he accomplished the heart of the matter. The earth shook seven times, various sounds were heard from the sky, and a rain of flowers fell. As soon as he received it, his mind became the same as the wisdom mind of his master Garab Dorje.
Furthermore, through this accomplishment, Vajrapani appeared to him in reality and initiated him into the essential meaning and into all the tantras to completion and instructed him to ask the Bhikshu called Licchavi Vimalakirti who was a vidyadhara but of whom we know nothing more for the lexical transmission.
He hid the main text of the oral section in a rock to the east of Bodhgaya and sealed it with the sign of crossed diamond scepters.
ChNN WWT of Guru Garab Dorje – International Dzogchen Community at Tsegyalgar East
Since Garab Dorje until today the transmission has continued without interruption. Back in Tibet, the king and ministers disbelieved their story and exiled the three to distant parts of the country. Dzogchen or Great Perfection teachings according to Tibetan Buddhist dirje. In the Land of Uddiyana, on the island Dhanakosha, was a great temple called the Blissful Tower, Deje Tsekpa, surrounded by shrines. Rangjung Yeshe Publications, Hong Kong, He then retired to the Silying cremation ground where he stayed in meditation and taught the demonic beings who honoured him.
Finally, seven days after Shri Singha tarab left him to visit the King of Khotan, Jnanamitra saw Shri Singha appear in the sky and knew that the master had passed on.
His power, however, rorje well known and provided an ineluctable attraction to the local Dakinis. In this way the people were reminded that both their King and Acharya had power and realization.
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