All Products in Shri Atma Siddhi Shastra Vivechan Gujarati. Je swarup samjya vinaSeve sadguru charan ne Set of CD’s &Types: VCD ₹ view. Atmasiddhi Shastra – Its Composition. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the A Short Summary of Atmasiddhi Shastra . Listen Attmasiddhi in Gujarati. Atma Siddhi (Gujarati: આત્મસિદ્ધિ) is a spiritual treatise in verse, composed in Gujarati by Although it is in poetry form, it is also known as Atma-siddhi Shastra as it enjoys a near-canonical status amongst the followers of Shrimad.
| Author: | Moshicage Mamuro |
| Country: | Haiti |
| Language: | English (Spanish) |
| Genre: | Automotive |
| Published (Last): | 25 September 2011 |
| Pages: | 204 |
| PDF File Size: | 4.83 Mb |
| ePub File Size: | 7.86 Mb |
| ISBN: | 819-2-36885-637-5 |
| Downloads: | 70544 |
| Price: | Free* [*Free Regsitration Required] |
| Uploader: | Daigal |
The Handwritten Shri Atma Siddhi Shastra
Even in various states sitting, walking, sleeping etc. Digambara monk Aryika Kshullak Pattavali Acharya. If gujarxti Jiva realises that its real nature is free from this dream state, then in a moment it wakes up and achieves Samyak darshan or right vision or perception and attaining right vision, it can quickly obtain liberation as its own real nature.
At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the suggestion and request of Shri Sobhagyabhai, in the gathering darkness of the night when Shri Ambalalbhai stood with a lantern in his hand while the composition was on.
The Handwritten Shri Atma Siddhi Shastra
Then, the way to remove these defects or to keep them miles away from the spiritual pilgrim, the resort to the advice of an enlightened Self-realized Guru is advised and advocated. On the other hand, one should not pose to be a Guru without developing proper qualities in himself.
The verses 59 to 70 pertain to the disciples doubt regarding permanence to the soul and the gurus explanation as to why the soul is eternal. By propounding the six fundamental truths or steps, Shrimadji basically summarized what ancient Jain philosophers had been saying in various texts. He calls them as six pada or six spiritual steps: Whoever, high or low, follows this path of liberation will certainly attain the goal.
This chapter also discusses the absolute necessity of having an enlightened Guru and characteristics of such Guru. All creation and dissolution can be understood by the conscious soul but the conscious soul can be known only by itself and by no other physical or visible means.
It is shown that this work contains the fundamentals of all six systems of Indian philosophy too. Such a soul eternally exists, it has no beginning and no end. Hence, the soul is the author of all activities. Hence liberation is impossible. Hence at this suggestion, Shrimad composed the verse poetry in Gujarati called Atma-siddhi. The two types of mohaniya karmas— Darshana mohaniya karman perception deluding and Charitra mohaniya karman Conduct deluding —can be destroyed by enlightenment and detachment.
The two verses 43 and 44 state and explain the Satpada that literally means six steps towards liberation.
Forgiveness destroys bondage to actions. The background to his philosophy of six steps lie in one particular verse in a book called Adhyatma-saar by 17th century Jain philosopher-monk Yasovijaya which says: An unmerited Atmasiddho degenerates into a bad type of a worldly person, and he leads his followers to deep darkness and bondage.
Guru xtmasiddhi out that the since the knower knows the object like pots and pans, this knower is soul itself.
He is grateful to his guru and sings extolment and praise of his guru. The disciple feels that infinite time has passed since the soul is in bondage with karma, but it still keeps on acquiring new karmas. It propounds six fundamental truths on atmqsiddhi which are also known as satapada six steps. Part of a series on.
This is the correct remedy of the soul’s ills. This darkness can be destroyed by light of knowledge. This departs slightly with the traditional Jain belief See Tattvarthasutra 1.
They are unable to recognise enlightened teacher and adopt a staunchly sectarian attitude. In the same way the karma arising out of anger can be destroyed by forgiveness. There are 23 stanzas in this chapter that provide an introduction to the religious approach. It begins with this verse: Verses 34 to 42 discuss the attributes of a true seeker of self.
Another great Jain monk Nemichandra says in his Dravyasamgraha: Atma chhe te nitya chhe, chhe karta neejkarma Chhe bhokta vali moksha chhe, Moksha upay sudharma. It is a composition of verses in Gujaratiexplaining the fundamental philosophical truths about the soul and its liberation. By using this site, you agree to the Terms of Use and Privacy Policy.
The eyes and other senses are tools and collectively the soul obtains knowledge from the senses. Hence the pupil concludes the soul does not exist and so there is no ahmasiddhi of bondage or liberation. Regarding the nature of the soul it is said that ugjarati it is quite different from the body, no bodily sense organ can perceive the soul.
Fourteen Purvas The Prior Knowledge — considered totally lost. A Short Summary of Atmasiddhi Shastra. Hence the unconscious cannot probe the conscious. Unrecognized language CS1 Gujarati-language sources gu. The soul is the all-knower, always the subject and co-ordinator of the information collected through the senses.